Hindu Gay Lesbian - Stances of Faiths on LGBTQ Issues: Hinduism

Ancient Hindu scriptures have much to say about homosexuality, both explicitly and as part of a broader third-gender category that includes all types of people described as impotent with the...

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The shift in the understanding of homosexuality from sin, crime and pathology to a normal deviant of human sexuality occurred in the late 20 th century. Many countries have since decriminalised homosexual behavior and some deliver recognised same-sex civil unions and marriage.

The new understanding was based on studies that documented a high prevalence of same-sex feelings and behavior in men and women, its prevalence crosswise cultures and among almost all non-human primate species. Research conjointly demonstrated that people with fruit orientation did not have any objective psychological dysfunction or impairments in judgement, stability and vocational capabilities. Psychiatric, psychoanalytic, medical and mental health professionals now over homosexuality as a normal deviation from the norm of human sexuality.

Human sexuality is complex. The fact that these dimensions may not every time be congruent in individuals suggests complexity of the issues. Bisexuality, both sequential and concurrent, and discordance between biological sex and gender role and identity total to the issues. Medicine and psychiatry employ terms like homosexuality, heterosexuality, bisexuality and trans-sexuality to encompass all related issues, while current social usage argues looking for lesbian, gay, bisexual and transgender LGBT , which focuses on identities.

The prevalence of homosexuality is difficult to estimate repayment for many reasons, including the associated stigma and social repression, the unrepresentative samples surveyed and the failure to distinguish desire, bearing and identity.

The figures diverge between age groups, regions and cultures.

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Queer manifestations of sexuality, though repressed socially, squeeze their way into the myths, legends and lore of the land. People of the Third Sex. What a great disservice this has been to His Divine Grace! The author acknowledges that these relations also involve love and a bond of trust.

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W hen Parag Mehta came out to his parents, he had already been through two suicide attempts. At the time, he was in his final semester at the University of Texas and decided he had hidden his sexuality from his family long enough. In those days Indian Americans were deeply in denial about homosexuality, so when Mehta told his parents he was gay, he was worried they would sever all ties to him.

Instead, something remarkable happened. The letter went out to the entire Mehta clan, as well as various members of the Indian community in Temple, Texas, where they lived: I cannot help but hope that this whole thing was a bad dream and when we wake up Parag will be his old self again. But we know that is not possible. Thus, we believe you should know.

LGBT themes in Hindu Epics involve Hindu deities or heroes whose attributes or behavior can be interpreted as lesbian , gay , bisexual or transgender LGBT , or as having elements of gender variance and non-heterosexual sexuality. Traditional Hindu literary sources do not speak of homosexuality directly, [1] but changes of sex, homoerotic encounters, and intersex or third gender characters are often found both in traditional religious narratives such as the Vedas Sparse, Mahabharata , Ramayana and Puranas as well as in regional folklore.

Hindu epic has many examples of deities changing gender, manifesting as different genders at different times, or combining to form androgynous or hermaphroditic beings. Gods change sex or express as an Avatar of the opposite sex in order to facilitate progenitive congress. Hindu epics contains numerous incidents where genital interactions serve a non-sexual, sacred purpose; in some cases, these are same-sex interactions. Sometimes the gods condemn these interactions but at other times they occur with their consecration.

In addition to stories of gender and reproductive variance that are typically accepted by mainstream Hinduism, modern scholars and unexampled activists have highlighted LGBT themes in lesser known texts, or inferred them from stories that traditionally are considered to maintain no homoerotic subtext. Such analyses have caused disagreements about the true explanation of the ancient stories. Many deities in Hinduism and Indian epics are represented as both manly and female at unalike times and in contradistinct incarnations or may unambiguous with characteristics of both genders at once, such as Ardhanarishvara , parented by the merging of the god Shiva and his consort Parvati.

That form of Shiva represents the "totality that lies beyond duality", and is associated with communication at intervals mortals and gods and between men and women.

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Dating to 6, BCE, the Vedas constitute the oldest scripture in the world. In Hindu belief, deities can take many forms, but all combine in the universal spirit of Brahman.

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Hindu views of homosexuality and, in general, LGBT Hindu Gay Lesbian, gay, bisexual, and transgender issues, are diverse and different...

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